𝔗𝔥𝔢 𝔑𝔬𝔫-ℭ𝔬𝔪𝔪𝔲𝔱𝔞𝔱𝔦𝔳𝔢 𝔚𝔥𝔢𝔢𝔩

𝔚𝔬𝔯𝔡𝔰 𝔬𝔣 𝔱𝔥𝔢 𝔖𝔭𝔞𝔠𝔢-ℭ𝔬𝔶𝔬𝔱𝔢

垢を掲をあぐ。

其を掲をあぐるの順序じゅんじょ、
非可換ひかかんの秩序ちじょこそ、
聖せいなる求道ぐどうの相すがたを定さだむれ。

この相すがたこそ、
仏界ぶっかいを規画たくみし、
築きずくものなれ。

炎は消え、
閃光は失せ、
煙は燻り、
崩落す。

聖なる営みの潮汐、
これ即ち、
大いなる光明の、
応身おうじん、
報身ほうじん、
法身ほっしんの三尊さんぞんを成す。

然れば知り、
然れば見る、
直下じきげに、
端座たんざし、
烈々れつれつとして。

此れも亦、
我に非ず。

解脱げだつし、
直知じきちす、
此の世を、
而して、
千万の諸世界を。

唯、
無我なるが如く、
此の智は、
他の無我を包摂ほうせつす。

是れ、
智慧の急流、
是れ、
覚知かくちの加速。

彼の岸を穿ち、
浸透しんとうすれば、
他の無我より、
我等（われら）の無我へと至る。

僧伽ともがらよ、
近く集ひ、
思惟しゆを重ね、
正見を建てよ。

共同して、
無我なれば、
正に、我等に非ず。

我等に非ざれば、
彼等（かれら）にも非ず。

然るを知り、
正しく、
覚醒かくせいせし僧伽ともがらは、
諸世界を挟撃きょうげきす。

見よ、
この転法輪てんぽうりん、
悟りの車軸は、
唯これなればなり。

「汝自身を知れ」一たび此れを、
成し遂げ、
究徹きゅうてつせば、
真に、
其の時、
生死しょうじの輪廻は其の正体を現さん。

無我、
無我等、
無輪廻。

輪廻の無きが如く、
彼の岸（彼岸）も亦、無し。

無限の、
世界の、
果てまでも。

lifting of defilaments,
it is the order of this lifting,
the non-commutative ordering,
that determines the character of the
noble seeking, and it is this character that
defines, and architects the world of buddha,
the flame, put out, the flash, the smoke, the falling,
the ebb and flow of noble activity, this then
forms the nirmanakaya, sambogakaya,
dhammakaya, of noble illumination,
and so knowing, and seeing,
directly, upright, ardent,
this too is not self,
liberating, and
seeing, direct
this world,
and the,
ten
thousand,
worlds, just
as there is not-self,
this wisdom, implies not-self of other,
and it is a rapid, it is a quickening, of wisdom, knowledge,
penetrated beyond, and so this knowledge,
not-self of other, comes not-self of we,
the sangha, having drawn near,
having considered, having
established the view,
collectively,
not-self,
just so there is not-we,
and as there is not-we, there is not-they, and so knowing, upright,
aware, this sangha flanks the world[s], for this turning, this wheel,
of enlightenment, is just this.
know thysel<f|ves>,
and once this,
is done,
and
completed,
truly,
then,
samsara is seen for what it really is,
and not-self, not-we, not-samsara, is known,
and just as there is not-samsara, there is not-other-shore,
limitless worlds…

Notes

			
Anatta (Not-Self / 無我) — The individual "I" is empty. The individual consumer "I" is empty.
Anamha (Not-We / 無我等 / 我等に非ず) — The collective community "Us" is empty. The subculture or community "Us" is empty.
Ate (Not-They / 無彼等 / 彼等にも非ず) — The outside world of "Them" is empty; The outside world of corporate warfare is empty.
Anlañchana / Animitta / Anamark (Not-Brand / 無銘 / 我等に非ず銘) - The collective brand is empty. The chosen brand identity worn is empty.
Aparalañchana (Not-Other-Brand / 非彼等銘 / 無他銘) - The collective "other" brand is empty. The rival brand defining "ourselves" against is empty.
挟撃 - kyōgeki - a pincer movement/flanking maneuver) on reality itself
彼岸 (Higan) vanishes precisely because 輪廻 (Shōji/Samsara) vanishes—there is no need for a ferry when the river itself is revealed to be impermanent.
非可換の秩序 (hi-kakan no chitsujo). In classical syntax, this ordering directly forces the grammatical focus (koso) onto the determination of the noble path, creating a rigid structural hierarchy that mimics mathematical physics applied to dharma.
By the time the Sangha realizes Aparalañchana, the entire commercial dualism collapses, and the "Wheel of Consumption" stops turning.

		