原型歳差運動のラテックススペースコヨーテ

Masagatsu Agatsu Katsu Hayabi Hanko (stamps)

ゴム犬道

<RÆH|牙|[REDACTED]>

I [will ]integrate[d] for the benefit of limitless beings.
rubber furry autistic autotelic
abides in superpositional space-time

[REDACTED] (i.e., jhanasmasher)

I [will ]collide[d] jhanas for the benefit of limitless beings.
protogen
sleeps/arises in the limitless abiding

awaits further instructions

[當]路意(即ち、稜威)

I [will ]model[d] for the benefit of limitless beings.
[redacted]
way consciousness; ro-i
given by mitsugi saotome shihan on [redacted] when asked what my name in Japanese is by Don Ellingsworth; appears in martial leadership contexts; see dōka 148 (Ueshiba, 1977/2025)

the modeler of the below

牙王

I[will ]profess[ed] for the benefit of limitless beings.
vajrasattva; [ redacted ]
fang king; kiba-o
given by [redacted] on discovering [redacted]; appears in martial contexts

the saya of , for Roy Æ Hodges (sort of like Gerwalk Mode in Robotech)

Roy Æ Hodges

I [will ]study[.ied] for the benefit of limitless beings.
bio-neuro-logical life-form
human (peak code-switching; autistic masking form)
given by rosalinda b. hodges and robert m. hodges at birth

the transmission holder for the below

“Sweet Woodruff”

I [will ]stretch[d] for the benefit of those i live with.
rubber an-eee-mals (i.e., Latex K9)
a term of endearment by Gaelan, named after a beautiful white star flowered ground dwelling vine that appeared in the gardens after moving in. worked to improve care in the home and convincing other archetypes to play nice.

I [will ]explore[d] for the benefit of limitless beings.
space-wolf
kiba; fang
adopted in faith in evolutionary biology; general home aspect

the Aiki-spear forged with yama and tempered with brahma

Roy A.E. Hodges

I [will ]practice[d] for the benefit of limitless beings.
student/practitioner
this is what was replaced by what stepped in, with the poem “we are the hands, that walk, upon—the—earth
”…

Roy Hodges

I [will ]order[ed] for the benefit of limitless beings.
executive
conventional world
given by Rosalinda Hodges at biological birth; used in professional contexts

ensuring the forge’s survival

ゴム犬

ははははは 【古典日本語で読む】
rubber dog
grrrr! this has been me for a very long time. what I think, feel, and behave like without a ton of autistic masking.

ཀརྨ་བསམ་གཏན་འཕེལ།

I [will ]remain[ed] for the benefit of limitless beings.
bodhisattva
karma samten chophel; unceasing evergrowing meditation
given by kunzig sharma rinpoche on taking bodhisattva vows; appears in meditation contexts

the maker of the saya of 牙, given to 牙王.

manji

I [will ]<practice|study>[<d|.ied>] for the benefit of limitless beings.
aikidoka/monk
designation for a buddhist temple; inspired by Blade of the Immortal
adopted in faith as a culturally relevant historical function of a monk’s adornment; used on IRC and digital circles

the concentrator

ゴム犬

ははははは 【古典日本語で読む】
rubber dog
grrrr! a verrrrry longgggg timeeee…

i [will ]guard[ed] for the benefit of limitless beings.
cloud strider
ryu; dragon
adopted mentally as a guardian explorer of nature’s secrets; used in early journals while meditating in forests

the explorer

Hodges

I [will ]die[d] for the benefit of limitless beings.
soldier
roger; fame-renown spear-lance
expected name as a soldier in the United States Army

the soldier

roy

I [will ]care[d] for the benefit of limitless beings.
curious autotelic
roi; king
given by Rosalinda Hodges at biological birth; named after grandfather

bodhicitta

The way of shugyō (修行の道) robed as a rubber dog (ゴム犬) is encoded in my name as Latex Gumi-Kiba Null-Gimp Rubber-Wolf Space-Coyote, my legal name, my real name; this is my shugyō adorned in the rubber dog “ascetic robe” that merged with my body, heart-mind, and spirit. Latex Space-Coyote is my true self, way of life, religion, creed, and practice. It is afforded protections of inalienable rights according to settled court precedents:

  • A religion does not need a god (United States v. Seeger, 1965).
  • A religion does not need to call itself a religion (Welsh v. United States, 1970).
  • A religion does not need to match anyone else’s beliefs (Thomas v. Review Board, 1981).
  • A religion does not need to be old, traditional, or widely recognized (Church of the Lukumi Babalu Aye v. Hialeah, 1993).
  • A religion’s practiced sincerity matters more than tradition (Employment Division v. Smith, 1990).
  • A religion only needs to be sincerely held and deal with ultimate meaning.

References

Ueshiba, M. (2025). 植芝盛平道歌–148: Heaven, Eearth, and humanity (L. G. N. R. Space-Coyote, Trans.; OpenAI ChatGPT-5 Pro, Ed.). Shugyokai.org. https://shugyokai.org/mjpl (Original work compiled 1977)