
遍作心
尋(じん/Jin):尋(vitakka)〔心所(cetasika)〕—付随する思考/当てはめる思考(=対象に心を向けて当てるはたらき)
伺(し/Shi):伺(vicāra)〔心所(cetasika)〕—持続する思考/吟味する思考(=対象をなぞり続けるはたらき)
Preparatory Consciousness
尋; Jin; applied thought (vitakka cetasika)
伺; Shi; sustained thought (vikara cetasika)
ジャーナ
初禅(しょうぜん/Shozen):第一禅(First Jhāna)—離欲(vivekaja:離脱・離欲より生じる)。尋(vitakka)、伺(vicāra)、喜(pīti:高揚・歓喜)、楽(sukha:安楽)
二禅(にぜん/Nizen):第二禅(Second Jhāna)—至福(Bliss)。定(samādhi:集中)より生じる。心一境性(ekaggatā:一点集中)、喜(pīti)、楽(sukha)
三禅(さんぜん/Sanzen):第三禅(Third Jhāna)—さらなる至福(Further Bliss)。心一境性(ekaggatā)、楽(sukha)
四禅(しぜん/Shizen):第四禅(Fourth Jhāna)。心一境性(ekaggatā)、捨(upekkhā:平静・捨・平等心)
Jhana
初禅; Shozen; First Jhana; born of detachment (vivekaja); applied thought (vitakka); sustained thought (vikara); rapture (pīti); joy (sukha)
二禅; Nizen; Second Jhana; Bliss; born of concentration (samādhi); one-pointedness (ekaggatā); rapture (pīti); joy (sukha)
三禅; Sanzen; Third Jhana; Further Bliss; one-pointedness (ekaggatā); joy (sukha);
四禅; Shizen; Fourth Jhana; one-pointedness (ekaggatā); equanimity (upekkhā)
無色界定
空無辺処(くうむへんしょ):第五禅(Fifth Jhāna)—無辺の空(くう)の境地/無限空間の領域(Sphere of Limitless Space)
識無辺処(しきむへんしょ):第六禅(Sixth Jhāna)—無辺の識(しき)の境地/無限識の領域(Sphere of Limitless Consciousness)
無所有処(むしょうゆうしょ):第七禅(Seventh Jhāna)—無所有の境地/無の領域(Sphere of Nothingness)
非想非非想処(ひそうひひそうしょ):第八禅(Eighth Jhāna)—想でもなく非想でもない境地/非想非非想の領域(Sphere of Neither Perception Nor Non-Perception)
Formless Jhana
空無辺処; Fifth Jhana; Sphere of Limitless Space
識無辺処; Sixth Jhana; Sphere of Limitless Consciousness
無所有処; Seventh Jhana; Sphere of Nothingness
非想非非; Eighth Jhana; Sphere of Neither Perception Nor Non-Perception

要検討
アバッサラ(Abhassara):光明・輝ける(Radiant / Luminous)¹
スバキンハ(Subhakinha):美しき黒/燦然たる栄光(Beautiful Black / Refulgent Glory)¹(第三禅の結果)
ヴェーハッパラ(Vehapphala):空の果/大果(Sky-fruit / Great Fruit)¹(第四禅の結果)
アビブー(Abhibhu):征服者(Conqueror)¹
To Consider
Abhassara; Radiant Luminous1
Subhakinha; Beautiful Black/Refulgent Glory1 (result of 3rd Jhana)
Vehapphala; Sky-fruit/Great Fruit1 (result of 4th Jhana)
Abhibhu; Conqueror1

Notes
1 See Brahma-nimantanika Sutta (MN 40; PTS: M i 326): The Brahma Invitation; these are further meditation objects when turning toward the “hallway of passed lives”.
References
Sayādaw, M. (2021). Buddhist meditation and its forty subjects (U. P. Thin, Trans.). Buddha Sāsana Council Press.

