Welcome to Shugyōkai



古人の跡を求めず
芭蕉(1693); Basho (1693)
古人の求めしところを求めよ
Ancient humans’ traces, seek not
ancient humans’ soughts, seek that

We do not serve the state. We serve the practice of the creation and dissemination of knowledge.
David W. Blight, PhD
[[おっと。]]
釈迦牟尼仏(MN 57を踏まえた cCCML/cVJML 再構成; GTを用ゐて再構成。プンナの場合とは異なり、此等の菩薩道における諸覚支は、我を存続せしむるにあらず、菩提心をして生死をまたぎ相続せしむる媒介、すなはち世俗諦上の[社会的強化による禁忌境界]たる衣を保つものなり。衣=AdS/CFTにおける方便、胎=輪廻/縁起、種子=誓願。)
[輪廻を断つことなかれ。]
「……趣は二つなり……あるいは[<護謨なる|[社会的強化による禁忌境界]たる衣を纏ふ]<獣|行者>の胎…… 若し彼の[<護謨なる|[社会的強化による禁忌境界]たる衣を纏ふ>]<狗|苦>]行成就せば、彼を[<護謨なる|[社会的強化による禁忌境界]たる衣を纏ふ>]<狗|苦行者>の交はり]に導かむ…… 成就せずんば、…… [衣は我にあらず。[[<伏[…]字|]菩薩]の誓願ぞ衣を纏ふ。]」
[[Oops.]]
Gautama Buddha (cf. MN 57, Kukkuravatika Sutta; cCCML/cVJML refactored using GT; unlike Puṇṇa, these bodhisattva enlightenment factors does not preserve a self, but preserves the conventional social reinforcement taboo boundary robe through which bodhicitta continues beyond birth/death. Robe is upāya in AdS/CFT; Womb is Samsara/Dependent Origination; Seed is Vow)
[Don’t break samsara.]
“… there are two destinations… or the [<rubber|[social reinforcement taboo boundary ]robe ]<animal|ascetic> womb…. if his [<rubber|[social reinforcement taboo boundary ]robe> ]<dog|ascetic> duty is perfected, it will lead him to the company of [<rubber|[social reinforcement taboo boundary ]robe> ]<dogs|ascetics>… if not, … [The robe is not self;[[<RED[…]ACTED|]bodhisattva] vow wears robe.]”







