修行会

後編

Appendix I: Change Modification Log (Recent)

14 SEP 26 - Updated remaining dōka with Aiki-jujutsu Denso Dōka mapped identification (pending full mapping). Index updated with complete sequence; may change "secondary sources" to "primary sources" in final pass as it is more inline with community of practice.
13 SEP 26 - Updated 009-011, 014, 017-021, 025, 026-34, 036-039, and 045 with Aiki-jujutsu Densho Dōka mapped identifications (pending full mapping; it's getting fun to just read without translation! BARK BARK BARK ARRROOO!). Updated index to record sequence.
12 SEP 26 - Updated 044 and 043 with Aiki-jujutsu Densho Dōka 01 and 02 mapping, respectively; eliminated intro on the master TOC page (no need for it since compilation order and dōka are attributed).
11 SEP 26 - Updated 120, 035, and 022 with Aiki-jujutsu Densho Dōka 38, 19, and 18 mapping, respectively.
10 SEP 26 - Updated 012 and 042 with Aiki-jujutsu Densho Dōka 03 and 31 mapping, respectively.
09 SEP 26 - Updated 018 with Aiki-jujutsu Densho Dōka 11 mapping.
07 SEP 26 - Reviewed 101-148 and updated some issues; ready for re-import to LaTeX pipeline (Japanese and English versions are pushing 2,000 pages each divided into 5 volumes).
06 SEP 26 - Updated 101-148 to include Primer 2's inclusion of kami in commentarious; various formatting improvements; project name propagated to 101-148 where missing; added missing codas to 114 and 115.
05 SEP 26 - Updated 22's commentary to clarify multi-modality of circulating motion; updated translation (it's more critical now); refactoring commentary to eliminate saliency map contamination. Updated 8-45 and 149-163 to include kami in Primer 2 application. Updating project title from 植芝盛平道歌正解 to 植芝盛平之道歌技術者版 to match print editions. 
03 SEP 26 - Updated Primer 2, 3, 4, 5, and 6's commentaries and codas. Removed checkboxes in index as all entries are Phase V complete; pending completion of propagating Primer improvement (this is the result of early Phase VI). Crosslinking is improved.
02 SEP 26 - Updated Primers 1-6 for integration of entire primer text; updated Primer 2's Japanese and English title; pending propagation to entire sequence. Updated 200-219 for Primer 2 inclusion of kami. Updated Primer 1's codas. Remaining updates over next 24-48 hours.

Full Change Log

Appendix II: Motion Coding

Motion Coding Table

Appendix III: 著作権; Copyright

翻訳、要約タイトル、書式設定、注釈、画像、および編集物全体は、Copyright © 2025 Latex G.N.R. Space-Coyote の著作物です。無断複写・転載を禁じます。著作権者の書面による明示的な許可なく複製することは禁止されています。ただし、公正利用の目的で作品の簡潔なレビュー（引用文が50語を超えないもの）を提示する場合を除きます（現時点では、翻訳が確定するまでの間）。引用方法と完全な日付を必ず使用してください。索引や行番号のページはいつでも変更される可能性があります！

Translations, summary titles, formatting, notes, images, and compilation as a whole is Copyright © 2025 Latex G.N.R. Space-Coyote. All Rights Reserved. Reproduction is not permitted without written, expressed permission from copyright holder except where brief reviews of work are being presented (no greater than 50 quoted words) for the purpose of fair use (for now, until translations settle). Be sure to use citation method and full date in retrievals as index and line pages may change at any moment!

Appendix IV: Conflict of Interest (COI) Statement

The main project translator, Latex G.N.R. Space-Coyote, as an uchi-deshi under Mitsugi Saotome, Shihan and had resided at Aikido Shobukan Dojo for approximately a decade. This potentially exhibits a potential conflict of interest in translating under paradigms of Aikido Schools of Ueshiba, Saotome Sensei, and perspectives of Aikido Shobukan Dojo’s senior instructors. Additionally, the translator has been raised in compartmentalized life due to parental military/intelligence secrecy, served in the U.S. Army, U.S. Marine Corps as a contractor, Central Intelligence Agency as a contractor, received transmissions from Kunzig Shamar Rinpoche of Karma Kagyu, and has been trained in psychology, leadership training in psychological leadership programs, and has been biased by leadership training by Lencioni’s frameworks. These represent further potential conflicts of interest in representing generalized applications of the concepts herein.

However, the translation methodology heavily relies on critical translations within the domains of the text as written in forward/backward iterations to/from English/Japanese, relies on established literature, and attempts to alleviate, control for, and eliminate biases from external interpretations, instead relying on the words themselves controls for these conflicts. Reliance on AI platforms for editing, peer review, and additional research has furthered these controls. Therefore, it is quite reasonable to assert that the conflict is minimal, where opinions are reserved to notes attributed to Shugyokai in margin notes and in commentary.

Appendix V: 感謝の意; Appreciation

五月女貢先生には、十年にわたり「黙って見守る」内弟子の生活を許されたことに感謝します。VIP訪問者の方々、合気道聖武館道場には、無数の人々と共に修行できる禁欲的な環境を与えてくださったことに感謝します。パティ・五月女の合気道植芝流合気道学校とその使命、そしてそこに集う人々に感謝します。師範の先輩方、大先生（すなわち大先生）とその教え、 大本教、日本の偉大な人々の精神、彼らが統合した多様な文化と教え、そしてこの自閉的で奇妙なゴムのような妖怪・天狗・樹木人間の精神を受け入れた神道の深い神話的根源——グラウンド・セオリー（GT）の概念から概念への感受性へ、誠の心から心へ、そしてフェティッシュな人生と衝突する世界——は今や生ける真実となった。八大力王の叫び、到来——霜原槍の小盾。これは合気道の武士学者たち、修行に捧げる実践者たち、そして無限の世界の無限の衆生の利益に捧げる。最後に、身体の道場へ、そして心魂の実践者へ、さらに世界と、その根源へ、深い感謝を捧げます――畏敬の念こそが道なのです。

最後に、感謝の道──道場としての身体へ、修行者としての心と魂へ、世界そのもの、そして源そのものへ──畏敬そのものへの感謝こそが道である。

Thanks to Saotome Mitsugi Sensei for allowing me the privilege of a “silent observing” uchi-deshi life for a decade, VIP visitors, Aikido Shobukan Dojo for the privilege of an ascetic environment of countless people to practice with, Patty Saotome’s Aikido Schools of Ueshiba and its mission and peoples, Sensei’s sempai, the great master’s (i.e., O-Sensei’s) and the teachings, Omoto Kyo, the spirit of the great peoples of Japan, the many cultures and teachings these people integrated, and Shinto’s deep mythic roots that accepted this autistic queer rubbery yokai-tengu-tree-man spirit—From Ground Theory‘s (i.e., GT’s) concept to concept sensitivity, from Makoto‘s heart to heart, and a world colliding with a fetish life lived—has now become living truth. The shouts of the eight great power kings, arrived—small shield of a Samuhara spear. This is a dedicated to scholar-warriors of Aikidō, practitioners committed to shugyo, and the benefit of limitless beings of limitless worlds.

Finally, the path of gratitude—toward the body as dojo, toward the heart and soul as a practitioner, toward the world as one and the very source itself—gratitude toward reverence itself is the path.